Nobody asked me if I’d like to see a Chanukah menorah/Chanukiah beside the Christmas tree. If it makes my heart gay. If it makes my celebration more meaningful. Who is it for anyway? Bah, humbug!
I’m accustomed to Christianity being the predominant culture in America. This country was set up that way. The founding fathers did not envision a multi-cultural paradise. Sometime during the 20th century, a little item started to appear alongside the Christmas trees, candy canes, Santas, and green and red holiday decorations: the addition of the Chanukah menorah. This element seemingly proclaimed, “Hey y’all, there’s another thing going on here!” I think it was more of a squeak.
Nobody asked me if I wanted to see a menorah beside the Christmas tree. In these days of post-political correctness of diversity, equity, and inclusion—and commercialization—it seems that the holidays occupying the same month get stuck together like a Rolls Royce/VW combo. I guess the little menorahs generate some good will, some income, for somebody. It doesn’t enhance my holiday.

My holiday celebrates the ability to celebrate our own religion. It commemorates the story of a small band of Jews, the Maccabees, and how they overcome the huge Syrian-Greek (Seleucid) army. Societal and legal pressures to cease practicing Judaism were imposed on Jews by the Seleucids. They allowed Jews to call themselves Jews, but forbade specifically Jewish practices like circumcision, Torah study, and observance of Shabbat. A great number of Jews became Hellenized. The Maccabean revolt started with slaying a Hellenized Jew and grew to vanquishing the Syrian-Greek army. It purged the Holy Temple of pagan practices and cults, and liberated Jerusalem. Then came the miracle of the oil lasting for eight days.
Christmas is lovely, but it’s not my holiday. My holiday—starting the 25th day of the month of Kislev (despite what the secular calendar says)—when pasted next to the red and green 25th of December celebration, diminishes my culture and our peoples’ struggle for identity, which is the ultimate the meaning of my holiday. This may be an unpopular stance, but in regard to Chanukah, I don’t care much for diversity, equity, or inclusion.
Tonight I will light my menorah on the windowsill, a single candle for the first night guarded by another, the shamash. I will sit back and gaze at the small light shining into the darkness. I will contemplate how one small flame distinguishes my holiday, a celebration of spirit and identity. My holiday, Chanukah.



















